MISSION & GOALS
We are a ministry centered on the gospel of Jesus Christ. We believe in the love of God poured out abundantly in our hearts by the Holy Spirit.
Mission & Goals
Introductory Statement
AGAPAO QUEBEC is a non-denominational, multicultural congregation located in Quebec, Montreal , Canada, We are a ministry centered on the gospel of Jesus Christ. We believe in the love of God poured out abundantly in our hearts by the Holy Spirit. We believe in the power and gifts of the Holy Spirit essential for the advancement of the Kingdom of God. We believe that each of us are called to be a co-worker in the Body of Jesus Christ. No one is excluded at AGAPAO The senior pastor is Antish Beeharry.
Mission Statement:
The mission of our church is to bring the Good News of the Kingdom of God to the world, provide reliefs to weary souls and to be a partner to build broken lives with the love of God. We are committed to the mission of making God’s love known to all humanity by providing hope and healing through the Word of God.
Our Goals
- To help people come to a saving knowledge of Jesus Christ.
- To spread the gospel of Jesus Christ through the proclamation God’s Word.
- To teach the Word of God and provide insight so that transformation may occur in the lives of people.
- To place a special emphasis on the work of evangelism, especially to communities within close proximity of our church.
- To provide fellowship opportunities similar to the First Century church.
- To help the poor and oppressed of the earth to become self-sufficient.
- To equip fellow believers for Christian service.
- To illustrate and demonstrate the benefits from obeying God’s Word.
OUR STATEMENT OF FAITH
The Scriptures
The Scriptures of the Old and New Testaments are the inspired Word of God (2 Timothy 3:16) presenting to us the complete revelation of His will for the salvation of men, and constituting the Divine and only rule of Christian faith and practice (2 Peter 1:2 1).
The Godhead
We believe there is but one true and living God, who is everlasting, infinite in power, wisdom and goodness; that He is the Creator of all things, visible and invisible, and Preserver of all things (Romans 1:20; Colossians 1:16). In the unity of this Godhead, there are three persons of one individual essence, who are co-equal, co-existent and co-eternal; namely, the Father, the Son and the Holy Ghost (Matthew 3:16, 17; 28:18, 19; 2 Corinthians 13:14; John 1:1,2, 18; 10:33; 14:26; 15:26; Philippians 2:6; Hebrews 9:14).
The Son is the eternally begotten of the Father, and accepted earthly limitations for the purpose of incarnation, being true God and true man; conceived by the Holy Ghost and born of the Virgin Mary. He died upon the cross, the just for the unjust as a substitutionary sacrifice, and all who believe in Him are justified on the grounds of His shed blood. He arose from the dead according to the Scriptures. He is now at the right hand of the Majesty on High as our great High Priest, and He will return again to establish His Kingdom of righteousness and justice.
The Holy Spirit is a Divine Person, Executive of the Godhead on earth, the Comforter sent by the Lord Jesus Christ to indwell, to guide and to teach the believer, and to convince the world of sin, of righteousness and of judgment.
Man, His Fall and Redemption
Man is a created being, made in the likeness and the image of God, but through Adam’s transgression and fall, sin came into the world (Romans 5:12). “All have sinned and come short of the glory of God” (Romans 3:23). “As it is written, there is none righteous, no, not one” (Romans 3: 10). Jesus Christ, the Son of God, was manifested to undo the work of the devil, and gave His life and shed His blood to redeem and restore man to God (1 John 3:8).
Salvation
Salvation is made possible through the meritorious work of Jesus Christ on the cross and through Holy Spirit’s conviction. Godly sorrow works repentance and makes possible the experience of the new birth, and Christ formed within us is the gift of eternal life (Titus 2:11; Romans 10:13-15; Luke 24:47; Titus 3:5-7).
Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Ephesians 2:8).
Man is a free moral agent and can at any time after the new birth experience turn away from God and die in a state of sin; with the consequences of hell to look forward to.
The Church
The true Church, built upon the foundation of Jesus Christ (1 Corinthians 3:11; Ephesians 2:20), is the Body of our Lord (Romans 12:5; 1 Corinthians 12:27); Christ being the Head (Ephesians 1:22; Colossians 1:18). Its earthly constituents are all true believers, born again of the Spirit (John 3:6) and of the Word (I Peter 1:23), who are living an overcoming Christian life (Ephesians 5:27; Revelation 21:27).
To the Church, through its members, is delegated the various gifts and offices of the Holy Ghost (1 Corinthians 12:7-lI, 27, 28) which are necessary for the successful evangelization of the world and the perfecting of the Body of Christ (1 Corinthians 12:7; Ephesians 4:11, 12).
This universal, invisible, sanctified Church is the chaste virgin Bride of Christ (2 Corinthians 1:1,2; Ephesians 5:26, 27; Revelation 21:9b, 27). It is this Bride for whom Jesus Christ returns, just prior to the Great Tribulation, to catch her away and take her to heaven (John 14:23; 1 Thessalonians 4:13-18).
The Ministry
God, through the Holy Spirit, definitely calls such as He desires to serve as apostles, prophets, evangelists, pastors, and teachers, and specifically endues the one called with the talents and gifts peculiar to that office or offices (Ephesians 4:11-13). Under no circumstances should anyone be ordained or set apart to any such office unless the calling is distinct and evident.
Water Baptism
Baptism in water is by immersion, a direct commandment of our Lord (Matthew 28:19), and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Romans 6:4; Colossians 2:12; Acts 8:36-39).
The Baptism of the Holy Ghost
The Baptism of the Holy Ghost and fire (Matthew 3:11), is a gift from God, as promised by the Lord Jesus Christ to all believers in this dispensation, and is received subsequent to the new birth (John 14:16, 17; Acts 1:8; 2:4, 38, 39; 10:44-48). The Baptism of the Holy Ghost is accompanied by speaking in other tongues as the Holy Spirit Himself gives utterance as the initial physical sign and evidence (Acts 2:4).
The Lord’s Supper
The ordinance of the Lord’s Supper is a commandment of our Savior, and being a memorial to His death and resurrection, is strictly limited to Christian believers (1 Corinthians 11:27). The time and frequency of its observance are left to the discretion of each congregation (1 Corinthians 11:26).
Only unfermented grape juice, the fruit of the vine, as recommended by our Lord (Matthew 26:29; Mark 14:25; Luke 22:18) shall be used in connection therewith.
Divine Healing
Healing is for the physical ills of the human body and is wrought by the power of God, through the prayer of faith, and by the laying on of hands (Mark 16:18; James 5:14, 15). It is provided for in the atonement of Christ and is available to all who truly believe.
The Resurrection of the Just
The Bible promises, “This same Jesus shall so come in like manner” (Acts 1:11). His coming is imminent; when He comes, “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air” (1 Thessalonians 4:16, 17.
Hell and Eternal Retribution
The one who physically dies in his sins without Christ is hopelessly and eternally lost in the Lake of Fire, and therefore has no further opportunity of hearing the Gospel or for repentance (Hebrews 9:27). The Lake of Fire is literal (Revelation 19:20). The terms “eternal” and “everlasting” used in describing the duration of the punishment of the damned (Matthew 25:41-46) in the lake of fire, carry the same thought and meaning of endless existence, as used in denoting the duration of joy and ecstasy of saints in the presence of God.
